Kerala - God’s Own Country - is more than a picturesque landscape. It is a living theatre of nature, movement, and memory - a narrow strip of earth where rivers sing, mountains watch, forests whisper, and the sea forever breathes. Sandwiched between the Western Ghats and the Arabian Sea, this land carries more than beauty. It carries the pulse of continuity.
Each year, as the month of Karkidakam retreats with its chantings, fasts, and inward silences, a subtle transformation stirs. From this quiet emerges Chingam, the first month of the Malayalam calendar - Andu Pirappu, the birth of a new year.
While much of the world erupts into fireworks at midnight, Kerala waits for dawn. In this land, sunrise is sacred. The first light is not just a change in the sky - but a change in spirit.
Healing Before Motion: The Wisdom of Karkidakam
The beauty of Chingam cannot be understood without Karkidakam. The two are not opposites - but part of a rhythm. Karkidakam, the twelfth month, is the time of retreat. Known also as Panja Masam, it is a month of Ayurvedic healing - Karkidaka Chikitsa—when the body, like the land, is detoxified and made whole again. Internal fires are calmed. Illness is coaxed out. Nature encourages rest, ritual, and rain-borne restoration.
And then comes Chingam, as if the earth itself has finished meditating and begins to move. Energy returns - to the limbs, the fields, the hearts.
And so I too write - about Kerala’s timeless motion, about a people shaped not by wars and conquests, but by festivals, rituals, and games. About a culture where movement itself is sacred.
Season of Abundance, Spirit of Celebration
As the land dries and ripens, the farmers prepare to harvest. Laughter returns to the fields. Life, once washed and softened by the monsoon, begins to dance again.
It is in this context that Onam, Kerala’s grandest festival, is celebrated. Though mythologically rooted in the Mahabali legend, it also carries deep associations with agrarian joy—the gathering of grain, the ripening of rice.
Two fascinating, yet fading, festivals echo this connection: Illam Nara and Putthari.
Illam Nara means filling the granary with freshly harvested paddy. A basket is filled with paddy and sacred plants, carried into the house to the chant:
“Nara, Nara, Illam Nara, Kollam Nara, Pathayam Nara, Vatti Nara, Kotta Nara…”
(Fill the house, fill the year, fill the granary, fill the basket…)
Designs made of rice flour and water decorate the floors and courtyards. This ritual is both a prayer and a proclamation - calling for abundance, anchoring gratitude.
Putthari, the ritual of eating new rice, follows with equal solemnity. Before this, new rice is forbidden. Once the Illam Nara is done, the fresh rice is cooked, sweetened, and shared in a communal meal. Even today, in some pockets of Kerala, this custom survives in whispers and family anecdotes.
These are not Onam rituals by definition, but they flow with the same cultural undercurrent - the reverence for harvest, for renewal, for first fruits.
Month of the Sun God: Surya’s Healing Light
Chingam is also the month of Surya Bhagavan. Ancient traditions speak of the benefits of bathing in a pond, river, or well water under the morning sun, especially for skin and vitality. The logic is spiritual and physiological - a union of belief and nature’s science. The sun’s reappearance after long monsoon clouds is not just physical light; it is inner fire restored.
Each sunlit morning is seen as an invitation - to bathe, to breathe, to move with purpose.
Tradition in Motion: Dance, Games, and Collective Joy
With the new year comes not only prayer but performance. Villages burst into colour - temples resound with percussion, folk songs rise from coconut groves, and even sleepy hamlets awaken into movement.
Traditional games return. Some ancient, some sacred.
Onathallu: a stylised form of group wrestling done during Onam, especially in certain Palakkad villages - blends masculine energy with ritual discipline.
Uruvadi: a stick-play linked with Krishna Janmashtami - carries echoes of martial training and celebration.
These aren’t mere pastimes. They are rituals of community and physical culture—the body as temple, movement as offering.
And then, the most touching of all: children with baskets walk in search of wildflowers. Morning after morning, they gather blooms to craft the Onapookkalam - a floral mandala of welcome for Mahabali. Their footsteps in fields, their laughter under trees - these are Kerala’s most tender poems of motion.
Chingam Lives On: Then and Now
Even today, whether in rural hamlets or urban apartments, signs of Chingam’s spirit remain:
Elders standing in silent prayer, facing the morning sun
Children gathering blossoms under watchful trees
Families preparing for weddings, housewarmings, or naming ceremonies
All activities were in the vacant space or on temple courtyards
Chingam is when Kerala breathes with clarity. It is a reminder that movement need not always be frantic. There is a sacredness in rhythm, in repetition, in ritual.
It is the month when faith walks on bare feet, when culture plays in the open, and when sunlight itself seems to dance.
Conclusion: A Journey Begins
And so, Chingam is not merely a date in a calendar. It is an invitation to motion. A reconnection with what is essential - sun, soil, sweat, and spirit. It teaches us that after rest comes renewal, and after stillness comes the sacred stir.
Let us receive this month with folded hands and open hearts. Let us walk its path - step by step, breath by breath - with reverence, strength, and joy.
Sources & References
A Survey of Kerala Culture – A. Sreedhara Menon
Malayalam Calendar and Its Cultural Significance – Kerala Sahitya Akademi Notes
Oral traditions and personal interviews with cultural practitioners (Malabar & Travancore regions)
Encyclopedia of Art and Culture in India, Vol. 3 – Edited by Gopal Bhargava
History of Kerala, Vol. IV (1937) – K.P. Padmanabha Menon
Thank you for sharing this deeply moving meditation on Chingam and the sacred rhythms of Kerala. Your writing beautifully captures something profound about how a culture can remain rooted in timeless wisdom while still breathing with life and motion.
ReplyDeleteWhat strikes me most is your insight about the relationship between Karkidakam and Chingam - how they're not opposites but part of a greater rhythm. There's such wisdom in understanding that healing and retreat must precede celebration and movement. In our modern world, where we often rush from one activity to another without pause, Kerala's model of deliberate rest followed by joyful renewal feels both ancient and urgently relevant.
Your descriptions of the traditional practices - from the chanting of "Nara, Nara, Illam Nara" to children gathering wildflowers for Onapookkalam - reveal how deeply everyday actions can be infused with sacred meaning. The way you show movement itself as prayer, whether in traditional games like Onathallu or in the simple act of children's footsteps seeking blossoms, speaks to a culture that understands the body as temple and community as spiritual practice.
Perhaps most beautifully, you've shown how Chingam continues to live in both rural hamlets and urban apartments - that this spirit of reverent renewal isn't bound to any particular place but to a way of being that honors the essential rhythms of rest, renewal, and sacred motion. Your writing makes me want to receive each dawn with the same reverence Kerala brings to Chingam's first light.
Raghuetta very informative 👏 👌
ReplyDeleteYour words didn’t just inform - they transported. Thank you for preserving and sharing this cultural richness with such clarity and heart
ReplyDeleteCarry on Raghu! Thank you for taking us gently through forgotten times and rituals, jogging our memories to the quiet joys of Chingam, the bustle of harvest and the promise of Onam
ReplyDeleteFor many like me whose roots ,once strong, are now fraying this blog and collection of Raghu's writings is a god send. Some dots connect and bring back thoughts and faint memories of those months before Onam that bear expectancy. Thank you for this treat of travel through the time machine back into the past.
ReplyDeleteSuch a wonderful read - informative and delightful in equal measure 👏🏻
ReplyDeleteI READ RAGHU'S PIECE ON POLE VAULTER PRAKASH. A HERO . GOOD ONE. . YOU CAN SEE OUR GROUP PHOTO IN THE LINK BELOW. https://captajitvadakayil.in/2022/02/24/old-alumni-meet-kendriya-vidyalaya-no-1-kozhikode-capt-ajit-vadakayil/
ReplyDeleteSo refreshing stories of Karkitakam , leaving in Mumbai for more than 50 years this reminds me of my glorious childhood in calicut. Your blog reminds me of the festivals we used to celebrate in those days.your blog bring back all those lovely moments of life in Kerala. Great refresher to all of us which we can share with our next generation. Thanks a lot Raghu and wishing you all the best.
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DeleteThis was such a beautifully written and deeply informative piece on the month of Chingam. The way you’ve brought the essence of the season alive through your words made me feel as though I was witnessing the scenes unfold right before my eyes. I truly appreciate the depth of research and the wealth of knowledge you’ve woven into the writing. Thank you for preserving these traditions and sharing them in such a heartfelt way — it is a gift for our generation and for those yet to come. Looking forward to more such blogs.
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