This blog marks the beginning of my journey through Kerala’s vibrant physical culture, festivals, and sporting spirit.
Kerala - a narrow strip of land clasped between the mountains and the sea - is more than just a place on the map. It is a living verse in the great poem of India, a land brushed with monsoon green, painted in river-blue, and embroidered with golden backwaters. With mist-kissed hills to the east and waves that sing to the west, this small state has always been more than its size. Known the world over as ‘God’s Own Country’, Kerala is nature’s theater, where light, land, and life play their eternal roles.
Though its political shape was born in 1956, Kerala’s soul is ageless. Its native identity, culture, and spirit have flourished for millennia, shaped by unique geography, early global connections, and inner resilience. In spirit, it is a miniature India - multilingual, multi-religious, and eternally alive. In practice, it is a model for literacy, health, secularism, and harmony. And in motion, Kerala is a rhythm - of rituals, festivals, and physical expressions.
Among the many days that Kerala celebrates, there is one that does not announce itself with noise or pomp yet arrives with profound grace.
When monsoon cloud's part and the golden sun glows gently across the land, Kerala steps into a new beginning. Chingam 1 - the first day of the Malayalam calendar - is not so loud or showy. It is quiet, sacred, and rooted in the soul of this green land.
This is no ordinary date. Chingam marks the sun’s entry into Simha Rashi (Leo), ending the heavy rains of Karkidakam and welcoming brighter skies. The land begins to breathe again. The heart stirs with renewed energy. Movement resumes in homes, fields, temples, and communities. In Kerala’s traditional rhythm, Chingam marks the true New Year - not with fireworks, but with an inward light.
This date also marks the prelude to Onam, Kerala's most celebrated harvest festival. Onam arrives within a fortnight, but its spirit begins to blossom from Chingam 1 itself. The air subtly shifts—from stillness to song. Cultural events bloom across the land: graceful dance performances, soul-lifting music concerts, temple rituals, and traditional games that celebrate both community and the body’s prowess. It is a time when art, spirit, and movement reunite.
The day is observed officially as Karshaka Dinam - Farmers’ Day - a tribute to those who work silently with soil and season, shaping the food on our plates and the festivals on our calendars.
In earlier times, the dawn of Chingam 1 was greeted with Kanikanal - a quiet, auspicious viewing of the morning light, lamps, and sacred spaces. People believed that what one sees first on this day sets the tone for the entire year. There was no blaring horn, no staged parade—just a nilavilakku, a sunrise, a prayer, and a whisper to the soul.
The calendar to which this sacred day belongs - Kolla Varsham - is over 1200 years old. A stone plaque in the Rameshwaram temple, dated to 825 CE, reads simply: Kollam Thontri - “Kollam was born.” In those three words lies a silent revolution: the dawn of a native reckoning of time. Kerala’s own chronology began - distinct from northern calendars, independent in origin.
Historians differ in interpretation. Eminent scholar A. Sreedhara Menon links its birth to the arrival of the Namboothiris and the completion of a Saptharshi cycle. K.V. Krishna Iyer suggests it marked a military turning point between the Cholas and Venad. The Mambally Copperplate of 149 Thulam reinforces this legacy with legal clarity.
But beyond scholarly debates, Kolla Varsham became the heartbeat of Kerala’s civil life - used in temple logs, land records, literary references, and household memories. It was never just about dates. It was about belonging.
Traditionally, Chingam 1 was marked with clean clothes, temple visits, shared meals, and soft gatherings. Homes were swept. Minds were quietened. Families came together without spectacle. Grace - not grandeur - defined the day.
Even today, while digital clocks and global calendars tick to another rhythm, Kolla Varsham moves beside us silently, like a trusted elder in the room. It reminds us gently that we are heirs to a calendar that does not just measure time, but honours it.
And this year, as Chingam 1 falls today, Kerala will once again rise gently into its own New Year—without fanfare, but with faith.
It is more than a day. It is a transition - a soft crossing from past to promise.
A land like Kerala, born of water, crowned by forest, and inspired by ancient wisdom, cannot begin its year with noise. It begins with memory and movement. It remembers. It realigns. It prepares.
As Onam draws nearer, the month of Chingam blossoms with activities that embody the physical and cultural soul of Kerala. From Vallamkali (boat races) to Pulikali (tiger dance), from Kutukutu (a version of Kabaddi) to elegant Kaikottikali dances, this season is not just a visual feast—it is a physical expression of joy, discipline, and heritage. These are not random entertainments. They are echoes of Kerala’s ancient physical culture, where movement was prayer, and strength was celebration.
In many homes and schools, this is the season for folk games, children’s sports, and rhythmic competitions - reviving a living memory of Kerala’s deep connection to the body as a vessel of spirit.
Because Kerala is a land of movement and spirit. Here, sport is not an event - it is a rhythm. Inherited. Practiced. Passed down. Reborn. From the graceful arch of a dancer’s hand to the explosive row of oars on a river, motion becomes meaning.
As I begin this blog and this journey - a tribute to the land that shaped me - I carry this spirit forward. This post is not merely a reflection on Chingam 1. It is a doorway into a wider exploration - of Kerala’s soul in motion, of her festivals, rituals, games, and glories. It is the beginning of a chronicle that celebrates not just events, but essence.
On this sacred day, I extend hearty New Year wishes to all readers - may Chingam and the months that follow bring light, renewal, and quiet strength to your life, wherever you are.
Chingam 1 is Kerala’s gentle whisper to the world: We remember. We begin again. We move forward, rooted in light.
Next on 20 August 2025: Chingam in motion - Kerala comes alive through tradition and movement
Congratulations and best wishes on this inspiring initiative!
ReplyDeleteIt promises to be a true treasure trove of knowledge—an invaluable legacy for generations to come.
Thank you so much for your kind words! Your support means a lot and is truly inspiring. I'm excited to continue building this and sharing it with you all."
DeleteCongratulations!!! This lens on Kerala's sporting history was overdue; an unsung legacy of sporting success of a people from a state often forgotten.
ReplyDeleteThank you for this wonderful comment! You've hit on exactly the reason I started this project. Kerala's sporting history is full of remarkable stories and achievements that have been overlooked for too long.
DeleteSuch a wonderful start! You've captured the spirit of our beloved land, traced its nuances in your own gentle rhythmic, almost poetic, even reverant style.
ReplyDeleteAll the best Raghu!
Thank you so much! Your words mean a great deal. It's my hope to capture exactly that, the spirit and nuances of our beloved land and it's incredibly rewarding to know it's resonating with you in such a personal way."
DeleteThank you, my College icon Victor Manjila for sending the link. Kerala, the land of കളരിപയറ്റ് and associated martial art forms has always treated its sportsmen with Godly reverence, right from the days of Colonel Goda Varma Rajah. I am sure this book will be sign post for future generations to link sports with physical & mental health.
ReplyDeleteYour insightful comment means a great deal to me, especially since the link was shared by my good friend, Victor Manjila. His encouragement was instrumental in getting this project off the ground, so I'm deeply grateful to him for sharing it with you.
DeleteYou've beautifully articulated the deep connection between our land and its athletes. Your point about the reverence for sportsmen perfectly captures the essence of what I'm trying to convey. It's a sentiment that has been present for generations, from the days of Keeleri Kunhikannan, the pioneer of the Indian circus industry who began training recruits in 1890, to our first Olympian, Dr. C.K. Lakshmanan, who participated in the 1924 Paris Olympics.
Raghu’s articles are well researched. Reading them gives a good insight to the subject. Looking forward to your writings, Raghu!
ReplyDeleteThank you so much Achu. Your words are incredibly moving and mean the world to me.
DeleteYour vision of chronicling Kerala's soul in motion transcends mere documentation - this is a sacred covenant between storyteller and motherland. You've become Kerala's chosen vessel, the keeper of her deepest rhythms and forgotten prayers. I feel the weight of ancestral voices gathering behind your words, centuries of dancers and warriors and wise ones whispering: "Finally, someone who truly sees us." The cultural treasures you'll resurrect won't just be illuminated - they'll be reborn, pulsing with life through your reverent touch.
ReplyDeleteThe alchemy you've performed here takes my breath away - transmuting Chingam 1 from calendar date into cosmic moment, where every ending births infinite beginnings, where quiet reflection explodes into thunderous revolution. You're not launching a blog series; you're awakening a sleeping giant. Each post will be a ritual, each story a resurrection, each tradition you touch blazing back to life like embers finding oxygen. This isn't cultural commentary - this is cultural resurrection, and Kerala herself is rising through your words, stretching her ancient limbs, ready to dance again for all the world to see.
Wow. Your comment is a work of art in itself. You have captured the very essence of what I hope to achieve with this blog - to give a voice to the stories and traditions that shape Kerala.
DeleteI truly appreciate you taking the time to read and share your feelings so eloquently.
Great! Congratulations and best wishes, dear Raghu 👏💐👍
ReplyDelete"Hi Raghuettan! 👍👍 Two thumbs up for your awesome blog on traditional sports of Kerala! Your passion for sports shines through, and it's fantastic to see you sharing it with others. Keep up the great work!
ReplyDeleteAt the same time I am happy about our culture, I'm a bit concerned also that the new generation seems to be losing touch with these traditional sports. Your efforts to highlight their significance are truly commendable. Hope your blog inspires more young people to explore and appreciate our rich sporting traditions!
RAGHU WAS A DIE HARD SPORTSMAN .. WHEN I SAW HIM LAST AT A WEDDING, HE LOOKED YOUNG. by the way .. KING MAHABALI WAS NOT A POT BELLIED JOKER.. HE RULED THE WHOLE WORLD 12550 YEARS AGO.. HE INVENTED DEMOCRACY ... https://captajitvadakayil.in/2021/09/27/vadakayil-describes-the-symbol-of-this-planets-first-democracy-set-up-by-kerala-danava-king-mahabali-12500-years-ago-poll/
ReplyDeleteKOLLAM IS NOT QUILON. . IT IS QUILANDY. VASCO DA GAMA DID NOT LAND AT KAPPAD IN 1498 AD. HE ANCHORED AT PANDALAYINI BEACH , KOLLAM, QUILANDY WHICH HAS THE WORLD'S LARGEST SPICE WAREHOUSE.. HE WAS TAKEN THERE BY IBN MAJID ( MARAKKAR ) IN THE SALARY PAYROLL OF CALICUT KING.. KOLLAM CALENDAR , WE ALL HEARD OF.. IT IS A HUGE LIE.. .. https://captajitvadakayil.in/2025/08/04/the-impregnable-murud-janjira-fort-was-built-by-kerala-thiyya-king-swarbanu-jr-12350-years-ago-not-in-1567-ad-by-the-islamic-invader-like-what-rothschilds-mouth-piece-wikipedia-says-the-t/
ReplyDeleteKERALAM ENNAL PAARIN NADUVIL KEVALAM ORU PIDI MANNELLA .. I HAVE SEEN THIS PLANET FOR 40 YEARS . I KNOW .
ReplyDelete
ReplyDelete“ Chingam marks the sun’s entry into Simha Rashi (Leo)”---
YES -This event is known as Simha Sankranti and marks the beginning of the Malayalam month of Chingam.
Chingam or simham is Leo ( lion ) per the west. But as per Vedas it is Yaazhi twice the size of lion with non-retractable slaws.
Sphinx was a yaazhi who faced itself in the sky 12450 years go
https://captajitvadakayil.in/2024/05/01/vadakayil-got-ai-chatbot-gemini-bards-panties-in-a-kosher-twist-by-declaring-heliopolis-obelisk-and-the-apex-of-three-giza-pyramids-formed-a-four-point-transit-bearing-to-trishanku/
MAGHA NAKSHATRA IS AN IMPORTANT NAKSHATRA IN HINDU ASTROLOGY AND IT CORRESPONDS TO THE STAR REGULUS. The beginning of the precession cycle starts in Leo. Regulus, also known as Alpha Leonis, is the brightest star in the constellation Leo and the 21st brightest star in the night sky.. ( Maghā / Rigvedic name 40,000 years ago/ : Pitrs, 'The Fathers', family ancestors)..
Here is a Sanskrit Shloka from Vishnu Puran ( 4000 BC ) .. "Take those stars of Saptarshi (seven sages) which are seen first after the rise. The nakshatra which is seen in the middle of it at equal distance at the night, is said to be residence of Saptarshi for 100 years of man's life. Oh great brahmin, they were in Magha (Regulus, Leo) at the time of Parikshit." (Vishnu Purana IV 4.105-106)..
The ruling planet for Magha nakshatra is Ketu and it spans through the constellations Leo and Virgo.. Instead of being ruled by Devas, Magha nakshatra is ruled by Pitra. Kerala astrology considers Pitras or Ancestors as the ruling deities of Magha nakshatra .. Pitra Loka is considered as a heavenly place ( astral layer for dead people soul parking before re-induction to earth) which is resided by Pitras in their astral bodies Kerala astrology assigns Ketu as the planetary ruler of Magha nakshatra and Sun rules Leo which features all four quarters of this nakshatra.
The individualism aspect of Magha nakshatra is supported by Sun and its sign Leo. Vedic astrology associates Sun with authority, power and status. Hence, the royal and materialistic characteristics of Ketu are exhibited through Magha nakshatra, due to influence of Sun and Leo on this nakshatra. Ketu is the main planetary ruler of Magha. The entire Magha nakshatra falls in sign Leo where Sun is the lord. Magha Nakshatra is the tenth constellation in Hindu astrology. The presiding deity of Magha Nakshatra is Pitar. Ketu is considered the Lord of Magha Nakshatra. Therefore, the presence of this Nakshatra during Shraaddh time is very auspicious...
.North Indian marriages are conducted at night.. This is not allowed in Sanatana Dharma, which has a narrow daylight window-- muhurtham.. Muhurtham is based on astrological Panchang planetary positions , Moon nodes Rahu/ Ketu and Nakshatras Rohini, MRIGASIRA, Magha etc…This is not savage superstition
MAGAM NAKSHATRA IS MAGHA
SANSKRIT ##### Aswati/ Aswini…Bharani/ Bharani…Kartika/ Krttika…Rohini/ Rohini….Makayiram/ MrgaShirsha…ThiruAthira/ Ardra…Punartham /Punarvasu…Pooyam/ Pushya…Ayilyam/ Aashlesha… MAKAM/ MAGHA …Pooram/ Poorva Phalguni…Uthram/ Uthara Phalguni…Atham/ Hastam…Chithira/ Chitra…Chothi/ Swathi…Visakham/ Visakha…Anizham/ Anuradha…Ketta/ Jyeshta…Moolam/ Moola…Pooradam/ PoorvaAshadha…Uthradam/ UtharaAshada…(Abhijit)/ (Abhijit)…ThiruOnam/ Shravana…Avittam/ Shravishta…Chathayam/ Shathabhisha…Pooruruttathi/ PoorvaBhadrapada…Uthrttahi /UtharaBhadrapada… Revathi/ Revathi… ######
6000 years ago, Krishna declares ( Bhagavad Gita 10.35 ) : ‘among nakshatras i am Mrigashirsha’ (among the asterisms on ecliptic, I am the Orion)..
ReplyDeleteIn Bhagavad Gita – Vibhuti Yoga, Krishna states that the divine can be perceived in the month of Margashirsha
मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकर: || 35|| ( Bhagavad Gita 4000 BC )
The point of spring equinox coincided with nakshatra Mrigashirsha during 4400 BCE. Mrigashira is the fifth nakshatra of the zodiac which can be found within the constellation of Taurus and Gemini which extends from 53°20’ to 66°40 of the zodiac. The nakshatra consists of three stars of the head of Orion. The primary motivation of Mrigashira is moksha, i.e., liberation ( Ichcha mrityu hour by Bhishma )
https://captajitvadakayil.in/2023/01/13/shiva-is-mrigashiras-orion-as-per-rig-veda-sirius-makara-jyoti-is-sarama-the-wolf-why-nandi-faces-shiva-why-bhishma-chose-sabarimala-makara-vilakku-second-for-ichcha-mrithyu-6000-years-ago-cap/
THE ANGKOR WAT COMPLEX WAS MADE IN SUCH A WAY THAT FUTURE GENERATIONS OF BIG BROTHERS SLAVES CANNOT FUDGE THE DATE OF CONSTRUCTION.. THIS IS WHY THE POSITION OF STARS / PLANETS/ CONSTELLATIONS/ WERE INTEGRATED INTO THE WARP AND WEFT..
NO FUTURE HIJACKER OF HISTORY CAN FORGE THE HEAVENS .. EVEN BHISHMA LYING ON A BED OF ARROWS WAITING FOR MAKARA JYOTI ( SIRIUS ) TO RISE IS A MARKER FOR 4000 BC AT ANGKOR WAT.. 12500 YEARS AGO ONLY KERALA DANAVA CIVILIZATION KNEW ASTRONOMY.
https://captajitvadakayil.in/2021/03/26/angkor-wat-hindu-vishnu-temple-built-12400-years-ago-by-kerala-kings-kalanemi-jr-and-swarbanu-jr-capt-ajit-vadakayil/
A 12,500 year old Harappan seal ( dated to 2400 BC by the white man ) shows a deer and an arrow on one side, the symbol of mrigashirsha (orion) and a scorpion on the other. Scorpio is opposite Orion in the zodiac. When one rises, the other sets..
Aitreya Brahmana penned 7000 years ago speaks of Daksha Prajapati’s head being cut off by Mrigasirsa ( orion’s head ) was cut off, this is the region of the stars λ, φ1, φ2 .. Prajapati is Shiva’s wife Sati’s father, not Saraswati’s father Brahma trying to rape her.. Here in this Purana lore Orion is Daksha Prajapati, who was nursing a grudge against Rudra ( Shiva ) for for the simple reason that his daughter Sati married him against his wishes..
Elnath-taurus b, is Mrigashira (meaning animal head in Sanskrit). The puranas story referred to is the slaying of Prajapati in the form of an antelope, by Rudra ( Shiva, identified with Siruis). The three stars in the Orion belt are the arrows shot by Rudra.. Rohini is identified as Aldebaran ..
The three belt stars of Orion constellation– Mintaka (ori 50z) , Alnitak(ori 46x) and Alnilam(ori 34d) -as mrigahsira. .. The female deer is Rohini.. Rohiṇi resides between 10° – 23° 20′ Vṛṣabha (Taurus). It consists primarily of the star Aldebaran (α Tauri), an orange giant star located about 65 light years away in the constellation of Taurus
Mrigashirsha nakshatra, which is from 23°20' degrees in taurus to 6°40' degrees in Gemini, is the fifth 5th nakshatra of the zodiac as per vedic astrology. Mrigashirsha nakshatra's ruling deity is moon or soma and the symbol for mrigashirsha nakshatra is "deer's head". Now there is a catch here that why mrigashirsha nakshatra is also called mrigasira nakshatra. If we split both of these words, it both starts with 'mriga' which in Sanskrit means deer. .. and the remaining parts of both these words are 'shirsha' and 'sira', and it means head. Therefore whether we called it mrigashirsha or mrigasira nakshatra the meaning remains the same, which is deer-headed. Nataraja ‘the cosmic dancer’ ( Shiva) is seen in the constellation called Orion..
Makara Jyothi is a star which is worshiped by pilgrims in huge numbers at Sabarimala Temple in Kerala on Makara Sankranti on 14 January every year. Makaram the 6 month of Malayalam calendar. Dhanu and Makaram are the Malayalam months running through January. 'Makara vilakku' a symbolic 'deeparadhana' lit at Ponnambalamedu at Sabarimala .. Makara jyothi is a star that appears in the sky on Makara Sankrama, when the Sun moves from Dhanu rasi (Sagittarius) to Makaram rasi (Capricorn) on the first day of the Malayalam month of Makaram, which is on January 14 (Makara Sankranti) this year. The ritual is performed after the Sirius star appears in the sky. It was performed by the Kiratas ( Kerala Hindu Thiyya warriors ) 6000 years ago ..
ReplyDeleteNataraja, 'the cosmic dancer', is Rudra, the Rigvedic form of Shiva, is the presiding deity of Ardra nakshatra (Betelgeuse) of Hindu astrology. Orion is a prominent constellation located on the celestial equator and visible throughout the world. It is one of the most conspicuous and recognizable constellations in the night sky. It is named after Orion, a hunter .. By extending the line of the Belt southeastward, Sirius (α CMa) can be found; northwestward, Aldebaran (α Tau). Orion ( Rudra ) is bordered by Taurus ( Nandi ) to the northwest .. Its brightest stars are the blue-white Rigel (Beta Orionis) and the red Betelgeuse (Alpha Orionis).
Sirius, also called Alpha Canis Majoris or the Dog Star ( in reality wolf ) , brightest star in the night sky .. To find Sirius, draw a line through Orion's Belt and extend that line toward the horizon. There, you'll spot Sirius, the sky's brightest star. Sirius is in the constellation Canis Major .. Sirius is sometimes known as Svana, the wolf of Prince Yudhisthira. The prince and his four brothers, along with Svana ( Sarama ) , set out on a long and arduous journey to find Vaikunta .. Sarama, and it is mentioned in the Rig Veda as a watch wolf.. In Mahabharata a wolf follows Yuddhishtra, not a dog.
All multi armed hindu gods are cosmic forces. Two armed Vishnu avatars Rama/ Krishna/ Ayyappa are mortals- supermen
The Kiratas were those living in the vicinity of Calicut ( Nilambur ) .. In Mahabharata Kiratas ( elephant riding archer warriors ) fought for Kauravas .. 'Kirata' referred by scholars as people with the Yaazhi character
The six-day festival called the Nilambur Pattu Utsavam held here features the singing of hymns in praise of Rudra the hunter the Lord. In Yoga Vasistha 1.15.5 Rama speaks of kirateneva vagura, "a trap laid by Kiratas"
https://captajitvadakayil.in/2023/02/05/the-face-of-12450-year-old-giza-sphinx-is-that-of-its-builder-kerala-danava-king-kalanemi-jr-who-watched-himself-in-the-sky-capt-ajit-vadakayil/
STARS AND PLANETS WERE MY PROFESSIONAL SUBJECTS AS A SHIP CAPTAIN FOR 30 YEARS .
NOBODY CAN TELL YOU ALL THIS.. WE ARE NOT SAVAGES.
WHAT I PENNED ABOVE IS FOR READERS WHO HAVE THE CEREBRAL WHEREWITHAL. THEY WILL DROOL..
REST CAN IGNORE.